從政治思想之環境觀試論人性與文化價值之養成----以儒家思想為例

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題名:	從政治思想之環境觀試論人性與文化價值之養成----以儒家思想為例
作者:	許婷怡
貢獻者:	國科會人文學研究中心
日期:	2009-12-16
上傳時間:	2010-01-08 04:04:09 (UTC+0)
出版者:	亞洲大學外國語文學系
摘要:	For any people, country or society, while in the process of shaping up its values, a process which also includes establishing common standards used to differentiate between right and wrong and good and evil, the most important factor that needs evaluation is the common shared environment. This is especially true in cases where major environmental factors and conditions such as climate, resources, population and external threats, among others, could potentially influence survival or safety. Naturally these major factors require evaluation from a long term perspective. It is also important to adopt these common standards as a foundation to fall back on during the formation of the determining factors for commonly accepted standards of right and wrong and good and evil. In the passive sense, these major background factors are adopted for common preventative purposes or for protection; in the proactive sense, they are mutually and effectively used in the pursuit of inspired values which exploit these standards as the basis for a higher meaning. The background factors that are decisive or have the impact of shaping and forming the value system for a cultural entity could be infinite in number; nonetheless, they can be dichotomized into scenarios or conditions described as either “adequate” or “inadequate”, “poor” or “rich”, “safe” or “unsafe” and “serious” or “inconsequential”. In concrete terms, there are sufficient or insufficient factors that affect overall living or are overall either safe or unsafe. In some cases, the answers are positive, in other words, living basics are sufficient as well as safe, and in this situation, what should be focused on should be a matter of distribution. Questions as to whether the distribution is fair or not, methods by which distribution occurs, and how to set up a firm distribution system or architecture become important and should be of concern. Thus, in this environmental context, for any people, nation or society, the cultural value system that they formulate should be buttressed by a set of fair distribution values and systems of thinking. The cultural value system from the west is a product of the evolution of this kind of environmental background.This paper is focused on how Confucian ethico-political thought shaped from environmental Perspective—according to the analysis from the cultural essence and the functionality of politics. I will start by discussing the relation between the environment and the Confucian values formed in ancient China, and also explain how Confucian specific environment-value theory is different from the perspective of the modern Western idea of “environmental determinism”. Then I will further discuss why traditional Chinese politicians adopted these collective values of “non-individualism”, “non-materialism” and “non-sensationalism” to seek solution to the problems that they faced.
關聯:	2009第三屆『全球化』與華語文敘述國際學術研討會 2009-12-16~19:371-372
顯示於類別:	[外國語文學系] 會議論文

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