臺灣中老年人的孝道信念、知覺媳婦的孝道行為與自身心理適應三者關係探究

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題名:	臺灣中老年人的孝道信念、知覺媳婦的孝道行為與自身心理適應三者關係探究 The Relationship among Filial Piety, Perceive Filial Behavior of Daughter?-In- Law and Psychological Adaptation in Taiwanese Late Middle-Aged Parents
作者:	陳坤彥 CHEN, KUN-YEN
貢獻者:	心理學系
關鍵詞:	知覺媳婦孝道行為;孝道信念;中老年父母;幸福感;憂鬱感 perceived filial behavior of daughter-in-law;filial belief;middle-aged and elderly parents;happiness;depression
日期:	2021-07-20
上傳時間:	2022-11-28 07:47:15 (UTC+0)
出版者:	亞洲大學
摘要:	研究目的探討中老年人的孝道信念、知覺媳婦的孝道行為與自身心理適應三者關係。採自陳式問卷調查法，樣本為50歲以上中老年人，研究工具包含「華人幸福感量表(極短版)」、「TLSA短版CES-D心理憂鬱程度量表」、「雙元孝道量表」與改編自「雙元孝道量表」之「知覺媳婦孝道行為量表」。調查所得資料分別以單因子多變量變異數分析、積差相關以及階層迴歸分析統計方法進行處理。本研究主要發現如下：(1)中高齡者仍普遍重視孝道，對相互性孝道的重視程度仍顯著高於權威性孝道，中高齡者的權威性孝道信念與其憂鬱感呈顯著正相關；中高齡者的相互性孝道信念則與其幸福感呈顯著正相關，(2)中高齡者(公婆)知覺到媳婦的相互性、權威性孝道行為越高則其憂鬱感越低、幸福感越高。(3)年齡層較高者、未受過高等教育者、指定評估的媳婦有同住者，在權威性孝道信念上的得分皆顯著較高；目前有子女同住者、指定評估的媳婦有同住者，在知覺媳婦雙元孝行上得分皆顯著較高；自評身體健康狀況較差者，在憂鬱感上的得分顯著較高、在幸福感上的得分顯著較低。(4)中高齡者(公婆)知覺到的兩種媳婦孝行(互相性及權威性)皆有助其個人心理適應，一方面可增進其幸福感，一方面可降低其憂鬱感。 (5)中高齡者個人權威性孝道在各模型中的調節效果皆達到顯著，且具體的調節作用機制。本研究結果有助於作為公婆與媳婦在相處與互動上的參考，透過針對權威性孝道信念調節效果進行的系列分析可知，中高齡公婆的權威性孝道信念會與其知覺到的媳婦雙元孝行共同作用，進而影響中高齡公婆自身的心理適應；可以此作為臨床實務工作者評估與介入的參考模型。 This study explores the relationships among the filial beliefs of middle-aged and elderly people, perceived filial behavior of their daughters-in-law, and their own depression and happiness. This research adopted a self-reported questionnaire survey method. The valid sample size is 233 with 50-69 years old middle-aged and elderly people. The research measures include the "Chinese happiness scale (very short version)", "TLSA short CES-D mental depression scale", "dual filial piety scale" and "perceived daughter-in-law's filial behavior scale" adapted from "dual filial piety scale". The statistical methods of data analyses include Pearson's correlation, independent sample t-test, and multiple regression analysis by controlling for demongraphic variables. The main findings of this study are shown as follows： (1) Middle-aged and elderly people still generally value filial piety (no matter reciprocal or authoritarian filial piety), and the importance of reciprocal filial piety is still significantly higher than that of authortarian filial piety. The authortarian filial piety beliefs of middle-aged and elderly people are positively correlated with their sense of depression; The reciprocal filial piety beliefs are positively correlated with their sense of happiness. (2) The more middle-aged and elderly people (in-laws) perceive the reciprocal and authortarian filial behavior of their daughter-in-law, the lower their sense of depression and the higher their sense of happiness. (3) The scores on authortarian filial beliefs are significantly higher for those who are older, have not received higher education, and live with the designated daughter-in-law; at present, those who have children living with them, and have the designated daughter-in-law living with them have significantly higher scores on perceived daughter-in-law's dual filial behavior; those with poor self-assessed physical health had a significantly higher score on depression and a significantly lower score on happiness. (4) The two kinds of filial behavior (reciprocal and authoritarian) enacted from their daughter-in-law perceived by middle-aged and elderly people (in-laws) can help their personal psychological adaptation. On the one hand, they can increase their happiness, and on the other hand, they can reduce their depression. (5) The moderating effect of the authortarian filial belief of the middle-aged and elderly people in each mentioned model has reached a significant level; this result implys that authoritarian filial belief plays an important role of the interaction between Taiwanes parents-in-laws and daughters-in-laws. The results of this study can be used as a reference for the interaction between the parents-in-laws and the daughters-in-laws.
顯示於類別:	[心理學系] 博碩士論文

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