ASIA unversity:Item 310904400/11009
English  |  正體中文  |  简体中文  |  Items with full text/Total items : 94286/110023 (86%)
Visitors : 21654610      Online Users : 918
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
  • Adv. Search
    HomeLoginUploadHelpAboutAdminister Goto mobile version


    Please use this identifier to cite or link to this item: http://asiair.asia.edu.tw/ir/handle/310904400/11009


    Title: “A terrible beauty is born”:M. Butterfly as a Romantic Tragedy
    Authors: HSIN-FA WU
    Contributors: Department of Foreign Languages and Literature, Asia University, Taiwan
    Keywords: subjectivity
    M. Butterfly
    reconstruction
    Hegelian
    romantic
    tragic
    Date: 2010-06
    Issue Date: 2010-12-15 01:28:58 (UTC+0)
    Publisher: Asia University
    Abstract: This article presents a dialectical interpretation of David Henry Hwang’s M. Butterfly as a romantic tragedy. It is dialectical in the sense that the protagonist Gallimard, in his quest for/conquest of an ideal Butterfly, ultimately finds that he himself is his own object and opposite. It is romantic in
    the sense that, in his final unity with his opposite, Gallimard plays out the Hegelian negation of the negative and thus assures the purity of his spiritual subjectivity. In structure, accordingly, the main
    body of this paper consists of two parts. On one hand, Song Liling is taken as a pathetic figure, an unreflective puppet and instrument of nationalist ideology; he enacts the role of a perfect woman in
    Gallimard’s imagination but finally presents himself as everything negative to the latter’s fantasy. On the other hand, Gallimard is interpreted as a romantic hero in terms of the Hegelian definition of the
    romantic, with emphasis on the very process of Gallimard’s anagnorisis (recognition), especially his arrival at his inner reconciliation through suicide, through the negation of the negative. That is, with his
    decisive rejection of reality, as embodied in the disrobed Song Liling and his final reconceptualization of fantasy as an absolute affirmation of his spiritual subjectivity, Gallimard becomes a precise
    incarnation of what Hegel calls “the romantic.” Thus from Gallimard’s reconstruction of his expe-riences arises a combination of the romantic and the tragic in the whole play.
    Relation: Asian Journal of Arts and Sciences 1(1):66-82
    Appears in Collections:[Asian Journal of Arts and Sciences ] v.1 n.1

    Files in This Item:

    File Description SizeFormat
    5.pdf479KbAdobe PDF7548View/Open


    All items in ASIAIR are protected by copyright, with all rights reserved.


    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback